Archive for the 'Features' Category

Paying the price of double standards

Rami G. Khouri

It’s hard to know who appears more ludicrous and despicable, the Palestinian Fateh and Hamas leaderships allowing their gunmen to fight it out on the streets of Gaza and the West Bank, or an American administration saying it supports the “moderates” in Palestine who want to negotiate peace with Israel.

US Secretary of State Condoleezza Rice phoned Palestinian President Mahmoud Abbas Thursday to underline American support for “moderates” committed to a negotiated peace with Israel, such as President Abbas. She also called leaders of “moderate” Arab states to rally their support for Abbas against Hamas. Surrealistically, this was happening when Hamas forces were routing Fateh’s security forces to take control of all public facilities in Gaza, and President Abbas was proving that the sort of Arab “moderation” he represents has little anchorage in reality any more, and little credibility with its own people above all.

Abbas declared a state of emergency Thursday and dismissed the Palestinian government, but the facts on the ground are that the Palestinian government is a fiction, and his state of emergency is a state of imagination. The “moderation” of Abbas and his Fateh movement was a noble nationalistic cause three decades ago. But Fateh’s own incompetence and creeping corruption — especially after taking control of the West Bank and Gaza after the Oslo accords of 1993 — have turned the movement into an embarrassment that is little more than a pathetic poster child and crippled errand boy for the American State Department.

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Towards a Geography of Peace: Whither Gaza?

Ilan Pappé

The Gaza Strip is a little bit more than two percent of Palestine. This small detail is never mentioned whenever the Strip is in the news nor has it been mentioned in the present Western media coverage of the dramatic events unfolding in Gaza in the last few weeks. Indeed it is such a small part of the country that it never existed as a separate region in the past. Gaza’s history before the Zionization of Palestine was not unique and it was always connected administratively and politically to the rest of Palestine. It was until 1948 for all intents and purposes an integral and natural part of the country. As one of Palestine’s principal land and sea gates to the world, it tended to develop a more flexible and cosmopolitan way of life; not dissimilar to other gateways societies in the Eastern Mediterranean in the modern era. This location near the sea and on the Via Maris to Egypt and Lebanon brought with it prosperity and stability until this life was disrupted and nearly destroyed by the Israeli ethnic cleansing of Palestine in 1948.

In between 1948 and 1967, Gaza became a huge refugee camp restricted severely by the respective Israeli and Egyptian policies: both states disallowed any movement out of the Strip. Living conditions were already harsh then as the victims of the 1948 Israeli politics of dispossession doubled the number of the inhabitants who lived there for centuries. On the eve of the Israeli occupation in 1967, the catastrophic nature of this enforced demographic transformation was evident all over the Strip. This once pastoral coastal part of southern Palesine became within two decades one of the world’s densest areas of habitation; without any adequate economic infrastructure to support it.

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For a Secular Democratic State

Saree Makdisi

This month marks the fortieth anniversary of the Israeli occupation of the West Bank, Gaza Strip and East Jerusalem. Four decades of control established and maintained by force of arms — in defiance of international law, countless UN Security Council resolutions and, most recently, the 2004 Advisory Opinion of the International Court of Justice in The Hague — have enabled Israel to impose its will on the occupied territories and, in effect, to remake them in its own image.

The result is a continuous political space now encompassing all of historic Palestine, albeit a space as sharply divided as the colonial world (”a world cut in two”) famously described by Frantz Fanon in The Wretched of the Earth. Indeed, Fanon’s 1961 classic still enables an analysis of Israel and the occupied territories as fresh, insightful and relevant in 2007 as the readings of Cape Town or Algiers that it made available when it was first published.

Israel maintains two separate road systems in the West Bank, for example: one for the territory’s immigrant population of Jewish settlers, one for its indigenous non-Jewish (i.e., Palestinian) population.

The roads designated for the Jewish settlers are well maintained, well lit, continuous and uninterrupted; they tie the network of Jewish “neighborhoods” and “settlements” — all of them in reality colonies forbidden by international law — to each other and to Israel. The roads for the West Bank’s native population, by contrast, are poorly maintained, when they are maintained at all (they often consist of little more than shepherds’ trails); they are continuously blockaded and interrupted. A grid of checkpoints and roadblocks (546 at last count) strangles the circulation of the West Bank’s indigenous population, but it is designed to facilitate the free movement of Jewish settlers — who are, moreover, allowed to drive their own cars on the roads set aside for them, whereas Palestinians are not allowed to drive their cars beyond their own towns and villages (the entrances to which are all blockaded by the Israeli army).

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Rockets of futility?

Hasan Abu Nimah

The Israeli onslaught on Gaza should be halted. And if it is the Palestinian “futility rockets” that have provoked, and continue to provoke, the Israeli “defensive” retaliation, the firing of rockets at Israel should be halted too.

In this last phase of the war, the Palestinians have suffered, as usual, enormously, with nearly 50 dead and hundreds injured, mostly civilians. Damage to property has been devastating too. On the Israeli side, however, only one woman was killed in Sderot as a result of more than 200 rocket attacks. This does indeed attest to the ineffectiveness of the homemade, primitive rockets, often ridiculed by some Palestinian factions as “fireworks” and referred to repeatedly by the Palestinian Authority president as “futility rockets”.

Obviously, the “world’s fourth strongest army” has better laser-guided missiles, better delivery systems with ultimate precision, and F-16 fighter planes to attack defenceless Palestinians in their passenger cars or homes while asleep from the safety of the skies; and that explains, partly, the disparity in both the effectiveness of the tool and the outcome. But, with that equation so clearly evident, why should the Palestinians opt for any provocation that may precipitate such disasters? Why should they continue to behave in a manner that only confirms the overwhelming conviction that all Israel does to them is legitimate response to their pestering?

This question is valid, and one can count an endless number of other equally valid questions. Yet this line of logic is flawed from the beginning to the end. There is nothing further from the truth than this perception.

The Palestinian rockets may indeed be futile when compared to the superior Israeli military capabilities, but they still cause harm and panic, as stones did before. They are also likely to become more advanced and lethal, otherwise why should the Israeli retaliation be that intense and violent. The life of even one victim of 200 rocket attacks, on the other hand, should be valuable too, although continuing violence and wholesale murder in as many war theatres in the region has got us accustomed to undermining the meaning and the value of human life.

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A complication of adverse conditions

Ghassan Khatib

The eruption of internal clashes between Fateh and Hamas last Sunday in Gaza was a renewal of the fighting that blighted the Strip in the months before the agreement to form a unity government. It came as little surprise since tensions have been running high and the Mecca agreement failed to deal with the underlying causes.

From the beginning, Hamas’ armed wing, the Izzedine al-Qassam Brigades, adopted a highly critical position of that agreement and the subsequent unity government. Prominent members argued that the Mecca agreement involved political concessions that would expose Hamas to public criticism since the platform of the Palestinian national unity government marked a significant departure from the Islamist movement’s original political positions.

In fact, an interesting debate has emerged inside Hamas since its election victory in early 2006. Immediately after that election, Hamas was united around the idea that the movement could combine forming a government and undertaking any consequent political task with continuing the resistance. With time, and with the difficulties in running the government, those in Hamas who won the election and assumed positions in the government started to realize the difficulties in combining governance with resistance.

That view was not shared by the military cadres, who argued that sacrificing the resistance for the sake of running the Palestinian Authority would undermine the popularity of Hamas,

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